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| The Division for Development and Public Relations |
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| YAIR ZAKOVITCH, FATHER TAKEJI OTSUKI PROFESSOR OF BIBLE STUDIES |
| Status : |
EMERITUS |
Birth place : |
HAIFA |
| Office Phone: |
02-588-3717 |
Fax: |
02-588-3687 |
| E-Mail: |
zakov@mscc.huji.ac.il |
| U.R.L: |
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| Academic Degree |
Institution |
Year |
| Ph.D. |
HEBREW UNIV. |
1978 |
| |
| Academic Position |
Year |
| EMERITUS |
2012 |
| PROFESSOR |
1994 |
| ASSOC. PROFESSOR |
1985 |
| SENIOR LECTURER |
1981 |
| LECTURER |
1978 |
| |
| Administrative Position |
From |
To |
| Chair, Inst. of Jewish Studies |
1995 |
1997 |
| Dean, Faculty of Humanities |
1997 |
2001 |
| |
External Academic Positions |
| Visiting Lecturer, Univ. of Penn. |
| Visiting Prof., UC at Berkeley |
| Visiting Assoc., Harvard Univ. |
| |
Research Interests |
| Biblical narrative; inner biblical interpretation; ancient Jewish |
| interpretation of biblical literature. |
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Selected Publications |
| Publication Title |
Year |
| Is the tree of knowledge the tree of life? In: |
2010 |
| 'Tzvat be-Tzvat Asuya': Between Intratextual Midrash and |
2009 |
| The Exodus, the Big Bang: A study of Psalms 114. In: |
2008 |
| A Garden of Eden in the streets of Jerusalem. |
2006 |
| Jacob: From trickster to patriarch. In: |
2006 |
| Bread-Miracle and wonder. In: |
2006 |
| 'I Will Express Riddles of Old [Abi'a hidot mini kedem]': |
2005 |
| The strange biography of Samson. In: |
2005 |
| David's last and early days. In: |
2005 |
| 40, 40 Tage, 40 Jahre, Versuchung, Strafe und g?tliche Gnade in |
2004 |
| Das Hohe Lid, Herders Theologishes Kommentar zum Alten |
2004 |
| That's Not What the Good Book Says. Tel Aviv, Yedioth |
2004 |
| 'Who Proclaims Peace, Who Brings Good Tidings': Seven Visions |
2004 |
| Psalm 82 and biblical exegesis. In: |
2004 |
| Jukstaposition im Buch der Psalmen ("Tehillim"). In: |
2004 |
| Teaching the Book of Joshua in our times. In: |
2003 |
| Implied synonyms and antonyms: Textual criticism vs. the |
2003 |
| David's last and early days. |
2003 |
| Words, stones, memory, identity. In: |
2001 |
| The giving of the Torah - The Jewish Big Bang, or: And all the |
2001 |
| Poetry creates historiography. In: |
2000 |
| Song of Songs - Riddle of riddles. In: |
2000 |
| From creation to Holocaust poetry. |
2000 |
| The first stages of Jerusalem's sanctification under David; a |
1999 |
| The exodus from Ur of the Chaldeans; a chapter in literary |
1999 |
| "Man Sees Only What is Visible but the Lord Sees into the |
1998 |
| David's birth and childhood in the Bible and in the Midrashim on |
1998 |
| Did Jonah proclaim what God told him? In: |
1997 |
| Through the Looking Glass - Reflection Stories in the |
1995 |
| David: From Shepherd to Messiah. Jerusalem, Yad Izhak |
1995 |
| Joshua. Tel Aviv, Olam Ha-Tanakh, |
1994 |
| Introduction to Inner Biblical Interpretation. Kadima, |
1993 |
| The Story of Judah and Tamar. Jerusalem, Research |
1992 |
| A Commentary on the Song of Songs. Tel Aviv, Am Oved, |
1992 |
| "And You Shall Tell Your Son" - The Concept of the Exodus in |
1991 |
| Song of Songs in relation to Israelite love poetry of |
1990 |
| A Commentary on the Scroll of Ruth. Jerusalem, Am Oved |
1990 |
| The Concept of Miracle in the Bible. Tel Aviv, Ministry |
1987 |
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